Does Gd Love Women as Much as Men or Is He a Bigoted Bastard?

Firstly, I want for women to know Gd loves all of His people!

Hi!  I am a gentile.  Years ago I got really angry at a Rabbi for letting me know that I am Bnei Noach.  It probably was rude, but forgivable.  However, another Jew told me that he could guarantee the Jewish Nobel Laureate Elie Wiesel would never ever act that way, and that helped me feel better.

I once thought similarly like so many women that Jews had placed me in what was essentially in a lower caste.  I thought Jews idealized ideas such as never letting gentile slaves free, feeding people like me things that they found already dead, etc.  However, I didn’t give up my pursuit of Hashem with the Torah as my guide.  From what I found, I can tell women that given enough patience and in depth study, Torah guarantees us the “Thank Gd I am not a woman prayer,” or in my case the “Thank Gd I am not like the other man,” prayer won’t be bothersome.

What I don’t know is how each woman can find peace.  I am not a woman, and even greater; women are not alike.  I don’t claim to know how all men may find peace in Torah either!  Gd created us as individuals, each with something different to offer.  I don’t know how each person may find his or her inner peace from Torah study, but I can say with confidence that Gd loves it when people try to get to know Him better, and that inner peace is findable through unlocking the secrets of Torah.

In study, I too have reached incorrect conclusions.  There is that prayer, “Thank you for not making me like the other man.”  Can anyone empathize with my situation easier now?  Once, I too was angry.  I had misconceptions about how Jews were supposed to act toward gentiles.  Through study I learned that I was wrong about Torah and that G-d never calls for bigotry.  Instead, Jews are called to follow Abraham’s examples of lovingkindness and hospitality, and Moses’ example of compassion for animals.

I, myself, have found happiness as a gentile.  IMHO, Noah is the epitome of the spine of Torah.  The entire world laughed at him, and he had the spine not to assimilate!  God cleansed the world for the sake of one righteous man, Noah.  I won’t look down on him!

The Genesis of New Matter and/or Space through Tzimtzum

Imagine a day where we could literally create more space, enlarging our planet so that food shortages and overpopulation are no longer a threat. How, I don't know; but it happened in the creation of the cosmos, and it continues to happen. The universe is expanding. What if we could control how it expands?

How did the matter of the cosmos first arise?  This disproves the Law of Conservation of Mass.  It must have arisen through the creation of new space, energy, and/or matter.   My thinking is that if it arose once, then it should be possible to accomplish the expansion of new space and/or matter again, especially through the actions of humans if we get smart about it.

According to Lurianic Kabbalah, the first hint on how we can accomplish the genesis of new space occurs is in the Book of Genesis. In the Creation Week, G-d tells us that He causes the genesis of creation with “tzimtzum.” Tzimtzum is the Hebrew word for expansion, contraction, and/or separation, which may be how we can expand the universe. What works for Hashem also works for us: But only if we use the holy language. Any scientist seeking understanding should look to the creation account in Genesis. I would say it should be thought of as an inspired "How to" manual.

Pain or Suffering Problems?

While suffering exists in this age, we must believe Gd is omnipotent. Why then does Gd allow horrid things if He can stop any disease like magic?

To allow disease is not a sign of Gd’s impotence, even if it is a condition that is chronic and/or causing excruciating pain. Just as a rich man may lose everything in seconds, so to can any creature suffer disease. Similarly, as any man may gain a fortune in seconds, so to can we receive speedy recovery from any and every chronic disease.

Hashem desires for us to do His will; that we wrestle to understand His ways. He longs for us to choose Him through hearkening to His call. He desires for us to love Him, all of us, from the most pious king to the lowliest worm, but only of our own accord. While we don’t know why some may suffer; we know justice must prevail, either divine reward or divine punishment, according to our deeds. 

We can’t have faith and believe in the possibility of the incurable!

Maimonides taught that to deny Moshiach’s coming, and subsequently the arrival of a world without suffering, is equivalent to denial of Torah in its entirety. Thus, we are able to derive that in the age of Moshiach, pain and suffering will cease because of our own doing, as then we will be completely occupied with our relationship with G-d; that is when G-d gets His way, and if we love G-d then His way is our ideal.

Rather, than stumbling blocks, the existence of pain and suffering should be motivators for us to help Gd achieve His ultimate goal; peace on earth.

Being Careful with the G-d's Name on The Computer

My Q:  How do Jews treat hard drive ROM if it contains permanently stored sacred information?  Should it ever be deleted?  Should a name of Gd be saved if it is encoded in data?  We are careful with languages other than Hebrew.  Why would the readable language a computer processes be any different?  Some software is more powerful than other software when it comes to file deletion, which opens up a similar question: If the computer code for a word such as “Gd” enters a computer, is it okay to delete any of its sacred contents at all?  Perhaps, computers should be made more sacred by programming them to remember every key stroke, or use picture recognition to save words such as Gd, such that Gd never ends up deleted.  Even images of words in the refresh rate of a monitor could be saved.  Why not?

Rabbi's A:  t's an interesting question that was raised right when various forms of media were coming out. The general consensus of the Halachic authorities was that electronic information that needs to be opened, played, etc is not considered holy texts to the extent they can not be thrown away or deleted. (Once opened, etc. it should not be read/listened to in bathroom or similar place in which Torah is not allowed(