The first “he” refers to Solomon. Ethan is an Ezrahite.
First
Kings 5 (11) For he was wiser than all men: than Ethan the Ezrahite, and Heman,
and Calcol, and Darda, the sons of Mahol; and his fame was in all the nations
round about.
Ezra
is associable with the Persian priesthood.
Before coming to Scotland, these Zerahites were Persians.
Ezra
7 (1) Now after these things, in the reign of Artaxerxes king of Persia, Ezra
the son of Seraiah, the son of Azariah, the son of Hilkiah,
Ezra
is also a scribe.
Ezra
(11) Now this is the copy of the letter that the king Artaxerxes gave unto Ezra
the priest, the scribe, even the scribe of the words of the commandments of
YHWH, and of His statutes to Israel:
Psalm
89 is related to Ethan the Ezrahite.
Psalm
89 (1) Maschil of Ethan the Ezrahite.
Ethan
the Ezrahite is associable with the House of David.
Psalm
89 (4) I have made a covenant with My chosen, I have sworn unto David My
servant:
Psalm 89 thus identifies Hermon with Ethan
the Ezrahite. This is probably the same
Hermon as the one that married Q. Tea Tephi daughter of Zedekiah. This is Ghedhe the Ereamhon
(or Heremon) by Hermon Hoeh.
Psalm
89 (13) The north and the south, Thou hast created them; Tabor and Hermon
rejoice in Thy name.
The
following is a genealogy reported by Herman Hoah that includes the Hermon that
married Q. Tea Tea, daughter of Zedekiah, and Ethan the Ezrahite. Note the placement of Ezra as the son of
Zerah is probably incorrect. It is
probably that both Ezra and Ethan were spiritual fathers to Azariah.
Jacob
Judah
Zarah
Ezra
Ethan
Azariah, who is Easru
Sru
Eibher Scot
Beogamon
Ogamon
Tait
Agnamhan
Lamhfinn
Heber Glunfionn
Agnonfinn
Eimhear Glas
Nenuaill
Nuadhat
Aldoid
Earchada
Deaghata
Bratha
Breogan
Bile
Mileadh
Ghede the
Herimon m. Q. Tea Tephi
The generations between Milesius (Mileadh) and Hermon are
missing according to Herman Hoeh. This
is possibly a reason I have had difficulty in tracing my ancestry back past a
non-paternal event associable with the Lairds of Cadzow, one of which who
raised my ancestor even though my ancestor was not his own. Some of this may be associable with the
religious madness that caused the peerage to comment of Claud Hamilton, my
ancestor, that religious madness is an apparently inherited sickness of my
family.
Ethan
the Ezrahite appoints his son, which is probably also a reference to Edom being
born before Jacob, to be the King of Kings.
Psalm
89 (28) I also will appoint him first-born, the highest of the kings of the
earth.
Psalm
133 also associates Hermon with the throne, specifically the House of David and
the priesthood (Aaron). Ascents refers
to ascendance to the throne and immortality.
Psalms Chapter 133 (1) A Song of Ascents; of David. Behold, how
good and how pleasant it is for brethren to dwell together in unity! (2) It is
like the precious oil upon the head, coming down upon the beard; even Aaron's
beard, that cometh down upon the collar of his garments; (3) Like the dew of
Hermon, that cometh down upon the mountains of Zion; for there YHWH commanded
the blessing, even life for ever.
Hermon
is also a mountain and the valley before it is Arnon.
Deuteronomy
3 (8) And we took the land at that time out of the hand of the two kings of the
Amorites that were beyond the Jordan, from the valley of Arnon unto mount
Hermon –
There
is more than one Hermon, provided that this s indicates that Hermon is plural
(usually “im” denotes the plural in Hebrew).
This might indicate that the Hermons are not Hebrews. Herman Hoeh knows of two Hermon’s, one
married Q. Tea Tephi, the other was mentioned in the literature of bards, and
thus this s might in fact be an attempt at producing comedy.
Psalm
42 (7) O my God, my soul is cast down within me; therefore do I remember Thee
from the land of Jordan, and the Hermons, from the hill Mizar.
The
Canaanite, the Amorite, the Hittite, the Perizzite, and the Jebusite are servants
of the Hermon that married Q. Tea Tephi.
Joshua
11 (3) to the Canaanite on the east and on the west, and the Amorite, and the
Hittite, and the Perizzite, and the Jebusite in the hill-country, and the
Hivite under Hermon in the land of Mizpah.
Selah
is associable with the Shelahites, and thus the Jewish people. The Shelahites are Semite, but not always
Hebrew, but become the sons of Judah via Shua.
Ethan the Ezrahite tells the following to Selah.
Psalm
89 (5) For ever will I establish thy seed, and build up thy throne to all
generations.' Selah
The
following is promised for the son of Ethan the Ezrahite after his blessing of
Selah.
Psalm
89 (37) His seed shall endure for ever, and his throne as the sun before Me.
(38) It shall be established for ever as the moon; and be stedfast as the
witness in sky.' Selah
The
rock of salvation (Psalm 89), Selah [a servant from Canaan] (Psalm 89) the
valley of Arnon (Deuteronomy), and the mountain of Hermon (Deuteronomy, Psalm
89) is associated with Ethan the Ezrahite.
These three things are associable with my name, Craig, which means rocky
crag in Gaelic. This provides yet
another lingual connection between the Scots and the Semites.
Psalms
89 (27) He shall call unto Me: Thou art my Father, my God, and the rock of my
salvation.
Ethan
is a Zerahite, and thus of the tribe of Judah.
First
Chronicles 2 (6) And the sons of Zerah: Zimri, and Ethan, and Heman, and
Calcol, and Dara: five of them in all
Ethan
is the father of a priest (Azariah).
First
Chronicles 2 (8) And the sons of Ethan: Azariah.
Ethan is also mentioned among the Levites. This fits because he is a Scottish patriarch.
First
Chronicles 6 (26) the son of Ethni, the son of Zerah, the son of Adaiah; (27)
the son of Ethan, the son of Zimmah, the son of Shimei; (28) the son of Jahath,
the son of Gershom, the son of Levi. (29) And on the left hand their brethren
the sons of Merari: Ethan the son of Kishi, the son of Abdi, the son of
Malluch;
Ethan
is a singer, and can sing through a microphone.
First Chronicles 15 (19) So the singers, Heman, Asaph, and Ethan ,were
appointed, with cymbals of brass to sound aloud;
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