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Tuesday, October 21, 2014
Faith in Hashem's Providence
I am really liking Pandora. Today is my first day trying it because we now have internet. This stuff is so inspirational for me to practice while it is playing in the background. It has occurred to me that all this guitar practice may one day lead to a paying job. However, if I have one student who is successful, - even if it is learning only patterns that help with memory, not necessarily a gig - and has no money, I would take that over several students that were not serious, but padded my bank account. Gd is not money. Work with what you have, money or not, and I have a firm belief that anything is possible with faith.
Thursday, October 16, 2014
In defense of the Torah: Rebellious Sons, and Their Punishment. Part 2
Atheists, and others, may object to capital punishment, saying
that the Torah is, “cruel and immoral.”
However, we find loyal Jews commenting the same with respect to
rebellious sons in Talmud. Many people
have a hard time wrapping their heads around the idea that such people can
exist. However, psychology does know of
sociopaths; defined as - people born without a conscious that can never have
one, and will do evil at every chance (evil rebellious children that only
become evil adults), and such people, rebellious sons, should be considered as
candidate for the punishment of death. That is, psychologists believe that the
premise of some religions - that everyone knows right from wrong - is not true. This is the psychological diagnosis:
“Antisocial personality disorder,” for which there is no cure.
It is not even a sociopath’s fault that he or she is a sociopath. This disorder is simply something they are
born with, and live all of their life with.
There is no diagnosis most psychologists believe is more
despicable. Even psychologists usually
have less compassion for sociopaths.
Sociological disorders are the only diagnosis professionals commonly
feel this way about. A psychologist would be more likely to say murder should
be forgiven, than say that sociopath is not a waste of flesh. Psychologists generally respond with
compassion for every other psychological disease.
The Torah requires three eye witnesses to put someone to death, a
trial, and several other measures, such as a warning and an acceptance of a
warning (intent), and that the person does it anyway after the warning, to
prevent a miscarriage of justice. Assuming,
Judaic law (a utopian ideal for me), I believe that if three licensed psychiatrists
(read “elders” Deuteronomy 21:20) diagnose a child as a sociopath, then that
son should be put to death because the world will be better off.
I do not believe in capital punishment by pelting anyone with
stones. Sociopaths should be put to
death by lethal injection. The Talmud
says that, “When one sins it is as if their heart turns to stone.” Thus, I believe death by lethal injection is
humane and correct replacement to the old way of pelting criminals with stones,
as lethal injection causes a person’s heart to turn to stone.
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In defense of the Torah: Rebellious Sons, and Their Punishment. Part 1
~ “Put to death the rebellious son.” - Moses
Maimonides counted the command relative to this as 106 (Leviticus
19:26, Deuteronomy 21:20).
The definition of a rebellious son is who is, “Stubborn, gluttonous,
and an alcoholic.” In modern times,
drunkard should be inclusive of a son who is a drug abuser. To put to death a rebellious son is an
obligation, meaning it is a good deed or mitzvah, yet this is something that
courts of justice would have to support in order for it to be legal in the USA. It is a command specifically for Jews and not
gentiles. However, I support gentiles
adhering to this particular verse. I am
a Judaizer, which of course is forbidden according to Christians, but hopefully
Christians will change for the better.
The following is text of the idea in question. It is quoted from the 1917 JPS (Jewish Publication
Society) Corrected Bible. This Bible is
free to download at www.sacred-texts.com
From Deuteronomy (JPS):
21:18 If a man have a stubborn and rebellious son, that will not
hearken to the voice of his father, or the voice of his mother, and though they
chasten him, will not hearken unto them;
21:19 then shall his father and his mother lay hold on him, and
bring him out unto the elders of his city, and unto the gate of his place;
21:20 and they shall say unto the elders of his city: 'This our
son is stubborn and rebellious, he doth not hearken to our voice; he is a
glutton, and a drunkard.'
21:21 And all the men of his city shall stone him with stones,
that he die; so shalt thou put away the evil from the midst of thee; and all
Israel shall hear, and fear.
Friday, October 10, 2014
“The Lord Laughs at the Wicked,” but Jesus does not because Jesus was not the Lord
The Psalms say, "The Lord laughs at the wicked..." But, why didn’t the “Gospels” record Jesus laughing at the wicked?
NIV Psalm 37:13 ”but the Lord laughs at the wicked, for he knows their day is coming.
From chabad.org Psalm 37:13. “The Lord will scoff at him because He saw that his day will come”
To be sure, laughing at wicked people is a good deed according to the Torah because the Torah commands people to emulate Hashem. www.jewfaq.org reports that it is a mitzvah to, “To imitate His good and upright ways (Deut. 28:9)”
This is not problem for me as a nonChristian. But, laughing at people is out of character for Jesus,o? Jesus got angry. For example, when Jesus threw a temper tantrum at the Temple, he was angry.
The Hebrew language differentiates between ethics with respect to an evil person versus the ethics with respect to a wicked person. This is important because the definition of a wicked person is, “One who says ‘’what is mine is mine, and what is yours is mine.” A wicked person is precisely the kind of person who would be gypping people at the Temple, and instead of laughing at them as scriptures tells us to do, Jesus went postal. Literature sacred to Christians might be more believable if Jesus laughed at the behavior of folks at the Temple. I don't believe laughter occurs even once in the New Testament.
NIV Psalm 37:13 ”but the Lord laughs at the wicked, for he knows their day is coming.
From chabad.org Psalm 37:13. “The Lord will scoff at him because He saw that his day will come”
To be sure, laughing at wicked people is a good deed according to the Torah because the Torah commands people to emulate Hashem. www.jewfaq.org reports that it is a mitzvah to, “To imitate His good and upright ways (Deut. 28:9)”
This is not problem for me as a nonChristian. But, laughing at people is out of character for Jesus,o? Jesus got angry. For example, when Jesus threw a temper tantrum at the Temple, he was angry.
The Hebrew language differentiates between ethics with respect to an evil person versus the ethics with respect to a wicked person. This is important because the definition of a wicked person is, “One who says ‘’what is mine is mine, and what is yours is mine.” A wicked person is precisely the kind of person who would be gypping people at the Temple, and instead of laughing at them as scriptures tells us to do, Jesus went postal. Literature sacred to Christians might be more believable if Jesus laughed at the behavior of folks at the Temple. I don't believe laughter occurs even once in the New Testament.
Labels:
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“The Lord Laughs at the Wicked,” but Jesus does not because Jesus was not the Lord
The Psalms say, "The Lord laughs at the wicked..." But, why didn’t the “Gospels” record Jesus laughing at the wicked?
NIV Psalm 37:13 ”but the Lord laughs at the wicked, for he knows their day is coming.
From chabad.org Psalm 37:13. “The Lord will scoff at him because He saw that his day will come”
To be sure, laughing at wicked people is a good deed according to the Torah because the Torah commands people to emulate Hashem. www.jewfaq.org reports that it is a mitzvah to, “To imitate His good and upright ways (Deut. 28:9)”
This is not problem for me as a nonChristian. But, laughing at people is out of character for Jesus,o? Jesus got angry. For example, when Jesus threw a temper tantrum at the Temple, he was angry.
The Hebrew language differentiates between ethics with respect to an evil person versus the ethics with respect to a wicked person. This is important because the definition of a wicked person is, “One who says ‘’what is mine is mine, and what is yours is mine.” A wicked person is precisely the kind of person who would be gypping people at the Temple, and instead of laughing at them as scriptures tells us to do, Jesus went postal. Literature sacred to Christians might be more believable if Jesus laughed at the behavior of folks at the Temple. I don't believe laughter occurs even once in the New Testament.
NIV Psalm 37:13 ”but the Lord laughs at the wicked, for he knows their day is coming.
From chabad.org Psalm 37:13. “The Lord will scoff at him because He saw that his day will come”
To be sure, laughing at wicked people is a good deed according to the Torah because the Torah commands people to emulate Hashem. www.jewfaq.org reports that it is a mitzvah to, “To imitate His good and upright ways (Deut. 28:9)”
This is not problem for me as a nonChristian. But, laughing at people is out of character for Jesus,o? Jesus got angry. For example, when Jesus threw a temper tantrum at the Temple, he was angry.
The Hebrew language differentiates between ethics with respect to an evil person versus the ethics with respect to a wicked person. This is important because the definition of a wicked person is, “One who says ‘’what is mine is mine, and what is yours is mine.” A wicked person is precisely the kind of person who would be gypping people at the Temple, and instead of laughing at them as scriptures tells us to do, Jesus went postal. Literature sacred to Christians might be more believable if Jesus laughed at the behavior of folks at the Temple. I don't believe laughter occurs even once in the New Testament.
Labels:
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