Waves (Binah), Particles (Chochmah), The Glue (Ayn Soph) and Revealing a Miracle: Moses and Parting of the Sea

Please note:  This has been edited by the author from the original post.

If one has no faith, it is not that he just does not have Gd, it is also that he fails at science. Particle physics and wave physics meet with the Ayn Soph. A trinity is needed; waves as binah, particles as chochmah, and the crown to comprehend each at the same time, the Ayn Soph. With this trinity neither particles nor waves are sufficient to explain reality. There must be spiritual binding glue. One must have partial knowledge of each of these three, waves, particles, and Or Ayn Soph or the result is quagmire.

Within reality there are waves, and smaller waves hidden within waves. Often these smaller waves are mistaken as noise, yet noise analysis may give reliable data. With reason, it is thinkable that a positive feedback loop of waves, a resonant signal of waves within waves could accomplish many unusual events. The minor waves within the major waves may add up to or even multiply to something extraordinary, such as parting a Sea.

2nd Criticism of Intelligent Design: It is not obvious that Gd is involved in creating us from nothing.

The universe has properties. Some of those properties, the ones that make sense on paper are constrictive. They do not make sense under the most extreme analysis. There are always impurities, and it is impossible to make something completely pure. When we call something pure it is because it has met standards, such that it is pure enough. This is where the Ayn Soph comes in. The Ayn Soph fills the gaps that are generated by Elokim's divine utterances and derivatives of the utterances which make up reality. Elokim is compeletely concealed, which explains why one may see logic or reason is all there is in the universe. We must learn that we do not have all the answers in the most concrete way, that then Elokim, meaning the constrictive aspects of the universe become apparent. Thus, the name Elokim describes that Gd is asociable with logic and reason, while the name Ayn Soph describes the exact opposite aspect of Gd.
What's more we need not believe that we shall run out of ideas due to the name of Gd, which describes Him as infinite creativity.  That name is Yah, and through immitation of His good and upright ways, we may tap into this creativity, in the same way that Aaron drew water from a rock.  Yah means that the Torah and its commentaries will never end, and that our knowledge of the universe will never cease to grow.  So, even though the universe is constricted, as Elokim is a name of Gd, it is also equally expansive as Yah is a name of Gd, and as above it is also equally impossible to purify religion into complete restriction, such as logic and reason, due to the name of Gd that is Ayn Soph. 

Criticism of Intelligent Design: It is not obvious that Gd is involved in creating us from nothing.

Persons, places, and things could all be creating themselves from nothing.  For example, in the instance of persons, both Hassidic literature, and the biological concept of metabolism teach that we are as flames, as both humans and flames consume oxygen and burn fat.  If we don't eat we can lose weight, and even our bodies may shut down regardless, such that we may perceive ourselves as creating ourselves from nothing via eating and breathing, and that Gd has no say whatsoever in how we are created from nothing.

There is no evidence to support intelligent design.  There is evidence of order, even to the extent that we are all here.  However, that order may have arisen from the turnings of chaos.  That is chaos need not be static, but that from chaos, given enough time, the universe would evolve chaotically to be the way it is from chaos alone.  The Rebbe is said to have stated if we are here on earth, it is because we have a mission to fulfill, such that none should say, "I am without purpose," but this is just a sign of organization which may have arisen as a result of chaos.  That is though it sounds like a very tall tail given enough time, chaos may have given birth to an ordered universe.  The choice is ours.  Do we believe chaos created order, or do we believe Gd created order.  Many scientists believe that the idea of Gd is absurd, and choose to believe that all the order of the universe essentially arose from chaos because scientists usually believe the universe is so old this sort of order could have arisen from it.

I do believe Gd sustains the universe in the same way that Gd may choose to have mercy or Gd may choose to have judgment, such that though Gd is the Giver of the Law it is up to us to uphold it via choices involving justice and mercy, but again the existence of justice and mercy could have evolved from chaos, or they might be the result of Gd.  Much of Torah Law is possible to derive from this universe without the aid of a Deity.  For example, if everyone murdered each other, then there would be no people left, and even other species rarely kill another member of their same species due to an innate desire to protect genes of family members or even cousins, etc.

The hidden nature of Gd is such that we can’t derive his existence is because Gd chooses Himself to be concealed, such that an atheist may learn about the universe, but miss out on faith because of His concealment.  Elokim means that the world is constricted to the point that scientists fail to see the residue of Gd's speech of the 10 divine utterances of which is the kinds of ore that reality consists of. That is that everything in reality is a derivative of the 10 divine utterances.  If it were obvious to everyone that we should have faith in Hashem, then this would not be counted as a good deed, as it would completely obvious and not challenging in our lives.

One reason I believe faith is reasonable is that we find that there are gaps in our understanding that require wisdom, and thus we say that the Ayn Soph permeates nature preventing it from crumbling on its own rigidity in ideas such as the problem of purity and the periodic table, or that in order to get somewhere we need to first travel half of the distance, and that it takes an idea that is beyond complete comprehension, infinity, such that we must infinately travel half the distance in order to actually get where we are going.

At the core of everything, is divine filler, which I would define as or Ayn Soph, which is more difficult to describe than nailing Jello to the wall. Or Ayn Soph is the reason why we can have imperfect logic that really works in the real world.  Clearly, the universe has many properties.  In Judaism, I am able to have knowledge of them in the same way that in science, I am able to say, "Close enough."