Three Favorite Ways I Think of Gd in Earthly Terms.

Granted, He Is Greater and Even Beyond These Things, but This Is a Start.

1. Mentally invoking the vastness of outer space, such as through viewing images recorded by the Hubble Space Telescope

2. Thinking of the sun’s energy and/or the energy that may be unleashed via Higgs Boson bombs

3. Realizing that the universe is continually created from nothing such that we are completely dependent on Him for provision at every instant

The Genesis of New Matter and/or Space through Tzimtzum

Imagine a day where we could literally create more space, enlarging our planet so that food shortages and overpopulation are no longer a threat. How, I don't know; but it happened in the creation of the cosmos, and it continues to happen. The universe is expanding. What if we could control how it expands?

How did the matter of the cosmos first arise?  This disproves the Law of Conservation of Mass.  It must have arisen through the creation of new space, energy, and/or matter.   My thinking is that if it arose once, then it should be possible to accomplish the expansion of new space and/or matter again, especially through the actions of humans if we get smart about it.

According to Lurianic Kabbalah, the first hint on how we can accomplish the genesis of new space occurs is in the Book of Genesis. In the Creation Week, G-d tells us that He causes the genesis of creation with “tzimtzum.” Tzimtzum is the Hebrew word for expansion, contraction, and/or separation, which may be how we can expand the universe. What works for Hashem also works for us: But only if we use the holy language. Any scientist seeking understanding should look to the creation account in Genesis. I would say it should be thought of as an inspired "How to" manual.

What is G-d? (Edited)

G-d is the reason the cosmos is here, but even more than that; G-d is the Compassionate Shepherd of the Universe that has no physical body, and beyond that; we claim G-d has taken special interest in His people.

From chabad.org, Psalm 23 tells us, “…The Lord is my shepherd; I shall not want... He restores my soul; He leads me in paths of righteousness for His name’s sake.  Even when I walk in the valley of darkness, I will fear no evil for You are with me; Your rod and Your staff-they comfort me.”  

Isaiah, a prophet, tells us of G-d’s love and personal interest in His people (Isaiah 60:21):  “And your people, all of them righteous, shall inherit the land forever, a scion of My planting,the work of My hands in which I will glory.”   He desires for us to do His will; that we wrestle to understand His ways.  He longs for all of us to choose Him; that we to hearken to His Voice.  He desires for us to love Him; everyone of us, from the most pious king to the lowliest worm.

The Journey to Eden

Following our seemingly endless slavery in Egypt, on the way to a homeland I call Eden; we encountered a sea of hope, and faith.  The end was almost in sight, but we were unsure of ourselves.  We said, “What if Hashem abandons us?  What if this is all a fluke?”  We had seen miracles, but we had also experienced great horrors.  Indeed, we were scared.

We didn’t yet know if we could trust in Gd, and to this day some of us still question such things saying, “How can a loving and powerful Gd allow something such as the Holocaust?”

We need to dream or Gd can never part the sea for us.

We need Hashem, because nothing short of a miracle is what we should expect when we have the Author of the cosmos on our side.

When Hashem Gave His First Breath to the Cosmos

The cosmos became important when Gd's imparted His first breath to it. In the same way, a baby's first breath is considered what makes that baby a soulful being. This implies that Gd in some way grew up, and that is correct. Gd doesn’t know everything, and as time passes He learns more about the creation He authored.  In our lives, Gd gets to know us, such that we may even seem predictable. Gd's breath to the universe is the beginning of the soulful journey of the cosmos. Before the event of breath, a baby is not to be judged. Likewise, before the breath of Hashem the universe was without distinction.