Showing posts with label Mashiach. Show all posts
Showing posts with label Mashiach. Show all posts

Tuesday, June 2, 2015

Plants Can Do That? On Talmud Shabbat 30b

The Prophets predicted that the in the era of Mashiach plants would sprout amazing things like clothes (30b verse 39).  This is how: use DNA and logistics.

The idea is to manipulate plants; for example, by altering DNA codes in an orderly way for what we need.  DNA is something that both plants and animals have in common, and that if given the proper molecular machinery can make almost anything relative to life.  This part of the idea may include breeding plants for specific traits.

Could we develop plants that make shirts, as is suggested in Shabbat 30b vs. 39? – Absolutely, and especially in a controlled environment.  The key would be to manipulate select plants spatially in their growth, such as the logistics of size and placement, and then also genetically alter their flower designs to get the right stuff.  The easiest way to start would be with easier weaves, and then progress to smaller and tighter fit weaves.  For example, this strategy was also used in the progression of hard drive development in the case of computers.  Computers hard drives with less information capacity came first before smaller and smaller hardware with more information capacity.  And remember, the ancestors of Chihuahuas are the same as the ancestors of pit bulls.
This blog is based on the Soncino Babylonian Talmud translated into English by:

RABBI DR. H. FREEDMAN, B.A., Ph.D.

UNDER THE EDITORSHIP OF

RABBI DR I. EPSTEIN

B.A., Ph.D., D. Lit.
 quoted from http://www.come-and-hear.com/shabbath/shabbath_30.html
Matters of learning'-what is that? — As R. Gamaliel sat and lectured, Woman is destined to bear every day, for it is said, the woman conceived and beareth simultaneously.34  But a certain disciple scoffed at him, quoting, 'there is no new thing under the sun.'35  Come, and I will show you its equal in this world,36  be replied. He went forth and showed him a fowl. On another occasion R. Gamaliel sat and lectured, Trees are destined to yield fruit every day, for it is said, and it shall bring forth boughs and bear fruit:37  just as the boughs [exist] every day, so shall there be fruit every day. But a certain disciple scoffed at him, saying, but it is written, 'there is no new thing under the sun!' Come, and I will show you its equal in this world, replied he. He went forth and showed him the caper bush.38  On another occasion R. Gamaliel sat and expounded, Palestine is destined to bring forth cakes and wool robes, for it is said, There shall be an handful of corn in the land.39  But a certain disciple scoffed at him, quoting, 'there is no new thing under the sun!' 'Come, and I will show you their equal in this world,' replied he. He went forth and showed him morels and truffles;40  and for silk robes [he showed him] the bark of a young palm-shoot.41

Thursday, January 8, 2015

Pain or Suffering Problems?



While suffering exists in this age, we must believe Gd is omnipotent. Why then does Gd allow horrid things if He can stop any disease like magic?

To allow disease is not a sign of Gd’s impotence, even if it is a condition that is chronic and/or causing excruciating pain. Just as a rich man may lose everything in seconds, so to can any creature suffer disease. Similarly, as any man may gain a fortune in seconds, so to can we receive speedy recovery from any and every chronic disease.

Hashem desires for us to do His will; that we wrestle to understand His ways. He longs for us to choose Him through hearkening to His call. He desires for us to love Him, all of us, from the most pious king to the lowliest worm, but only of our own accord. While we don’t know why some may suffer; we know justice must prevail, either divine reward or divine punishment, according to our deeds. 


We can’t have faith and believe in the possibility of the incurable!

Maimonides taught that to deny Moshiach’s coming, and subsequently the arrival of a world without suffering, is equivalent to denial of Torah in its entirety. Thus, we are able to derive that in the age of Moshiach, pain and suffering will cease because of our own doing, as then we will be completely occupied with our relationship with G-d; that is when G-d gets His way, and if we love G-d then His way is our ideal.

Rather, than stumbling blocks, the existence of pain and suffering should be motivators for us to help Gd achieve His ultimate goal; peace on earth.