Showing posts with label Herman Hoeh. Show all posts
Showing posts with label Herman Hoeh. Show all posts

Saturday, December 15, 2012

11th Zerah: Migrations to Ireland and Scotland as Milesians, Including Davidic Connections


This work is primarily commentary on Herman Hoeh’s Compendiums of World History.  I start by quoting the text directly and then comment upon it.  Herman Hoeh is not the only source for this information, but he is the best source, especially for synthesizing the information of the ancient texts.

“A late fictitious
genealogy going back to Magog arose in monkish times from the known
fact that Hebrews once dwelt in Scythia, which was also inhabited by
Magog,” Herman Hoeh.

Hoeh is probably incorrect that this Catholic genealogy was “late.”  The nations of Japheth are to dwell in the tents of the Semites.  Thus, this applies to Ireland, as it would anywhere else.  Magog is one of Japheth’s nations.  Perhaps, Protestant versus Catholic prejudices played a role in Hoeh’s thinking.

According to the historians, Ireland was settled in six waves, ordered 1 through 6 below.

1.      Wave 1:
“According to Irish history the first claim to Irish soil was made
by Nin mac Piel — that is Irish for the Assyrian king Ninus, son of
Bel or Belus. But no permanent settlement was established.”

2.      Wave 2:
“No Irish historian professes to know when the Formorians came to
Ireland.”

3.      Wave 3:
“In 2068 Parthalon and a band of Hebrew warriors arrived from the Greek world and established a settlement at Inis Saimer, a small island in the
river Erne, at Ballyshannon. Thirty years later — 2038 -Parthalon died
and the land was divided between his four sons; Er, Orba, Ferann, and
Fergna (p. 120) (p, 118).”

Note:  I generally question all of Hoeh’s dates, but I have yet to be able to posit much of a dating system that goes back more than 3,000yrs, back to the reign of David.  For example, I believe that Hoeh’s history of ancient Egypt that is almost certainly incorrect.  This is the first Scythian/Semitic wave, where Semite means one of the nations that descend from Shem.

4.      Wave 4:
“A second and related wave of migrants came into Ireland from
Scythia...  The migrants from Scythia at this period were called Nemedians,
after Nemedh, the leader of the expedition. They dwelt in Ireland for
216 years — 1708-1492.  The Fir-Bolgs set up a kingship upon their conquest of the Formorians. From Keating a list of Fir-Bolg rulers may be obtained (pp. 131-132).”

5.      Wave 5:
“The Tuatha-De-Danann of Keating's
"History" were none other than the tribe of Dan, and the invaders from
Syria were the armies of Jabin king of Canaan!... The
total length of Danite dominion in Ireland before the coming of the
royal house of the Milesians was 440 years — 1456-1016 (p. 168).”
"Forty years above four hundred,
There were, since came the tribes of Dana
Across the straits of the great sea,
Till Miledh's sons first heard dread Ocean
His music beat on Eri's shores."
“Keating
continues (p. 139): "When the Tuatha-De-Danann had remained seven
years in the north of Scotland (or Alba), they passed over to Ireland and
landed in the north of this country."
6.      Wave 6:
“The most famous ancestor of the Milesians was Eibher Scot —
Eber of Scotia, of Scythia — identifying the Milesians as sons of
Eber, or Hebrews. The children of Eber early settled in the regions of
Scythia, and gave their name to Iberia, a region in the Caucasus in
Classical times. The generations between Eber and Milesius are not
completely preserved in any Irish annals — the records are complete
only after the coming of the Milesians to Ireland”
Note1:  The ancestry below is in Compendium of World History Vol. 2 reference to the Bible and Stokvis' Manuel.  This ancestry already appears in another one of my notes on Azariah.  Mileadh had Milesian ancestry.
Jacob
Judah
Zarah
Ezra
Ethan
Azariah, who is Easru
Sru
Eibher Scot
Beogamon
Ogamon
Tait
Agnamhan
Lamhfinn
Heber Glunfionn
Agnonfinn
Eimhear Glas
Nenuaill
Nuadhat
Aldoid
Earchada
Deaghata
Bratha
Breogan
Bile
Mileadh

Note2:  Sources other than Hoeh also report that of the semi-legendary waves of migrations to Ireland that the Milesians were the 6th.  That the tribes of Dan and Judah might be found in Ireland should not be surprising, as the Torah reports that the tribes would be scattered to the ends of the earth and that Ireland is definitely an end of the earth.  Also Yair Davidiy says verses in the Tanakh that suggest that the lost tribes will be found on islands increasing the probability that at least some of these reported semi-legendary waves of immigration actually occurred.
Note: I am unsure of the Ezra in the above ancestry and wonder if it is in fact an error.
“The realm of Ireland was now divided between
the two surviving sons of Milesius — Ebher and Ghedhe the Ereamhon
(or Heremon)… The Tea who married Ghedhe the Heremon was a daughter of Lughaidh, the son of Ith, uncle of Miledh (also spelled Mileadh). That is exactly what Irish history records. These events occurred in David's reign, not Zedekiah's. What did happen after Zedekiah's reign will be made plain shortly.”
“According to this Masonic tradition, a Prince Eochaid of Ireland
came to Jerusalem several years before 585. He was present during the
siege. This Eochaid (meaning Knight) was none other than Oilioll
Olchaoin, the son of Siorna Saoghlach mac Dian called the Heremon.
Eochaid was blood royal of the Milesian Zarah line. After the fall of
Jerusalem he married Zedekiah's daughter, named in the Masonic
tradition Tea Tephi, of the Pharez line. They fled in 585 with Jeremiah
and Baruch to Egypt.”
Note3: Thus, there is a matriarchal line (Tea Tephi) in Ireland as well, descended from the House of David.
The abbreviations after the names indicate from
which branch of the Milesians the king descended. "Er." is the line of
Ghedhe the Ereamhon; "Eb." is Ebher, brother of Ghedhe the Ereamhon;
"Ith" is the line of Ith or Itha, brother of Miledh or Mileadh; "Irw"
is the line of Ir, another (uncrowned) brother of Eber and Gede.
In 503 a migration to Scotland established the direct line of
Eremon in the new land.

10th Zerah: Who the hell is Ethan in the Bible?



The first “he” refers to Solomon.  Ethan is an Ezrahite.
First Kings 5 (11) For he was wiser than all men: than Ethan the Ezrahite, and Heman, and Calcol, and Darda, the sons of Mahol; and his fame was in all the nations round about.
Ezra is associable with the Persian priesthood.  Before coming to Scotland, these Zerahites were Persians.
Ezra 7 (1) Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah,
Ezra is also a scribe.
Ezra (11) Now this is the copy of the letter that the king Artaxerxes gave unto Ezra the priest, the scribe, even the scribe of the words of the commandments of YHWH, and of His statutes to Israel:
Psalm 89 is related to Ethan the Ezrahite.
Psalm 89 (1) Maschil of Ethan the Ezrahite.
Ethan the Ezrahite is associable with the House of David.
Psalm 89 (4) I have made a covenant with My chosen, I have sworn unto David My servant:
Psalm 89 thus identifies Hermon with Ethan the Ezrahite.  This is probably the same Hermon as the one that married Q. Tea Tephi daughter of Zedekiah.  This is Ghedhe the Ereamhon (or Heremon) by Hermon Hoeh.
Psalm 89 (13) The north and the south, Thou hast created them; Tabor and Hermon rejoice in Thy name.
The following is a genealogy reported by Herman Hoah that includes the Hermon that married Q. Tea Tea, daughter of Zedekiah, and Ethan the Ezrahite.  Note the placement of Ezra as the son of Zerah is probably incorrect.  It is probably that both Ezra and Ethan were spiritual fathers to Azariah.
     Jacob
     Judah
     Zarah
     Ezra
     Ethan
     Azariah, who is Easru
     Sru
     Eibher Scot
     Beogamon
     Ogamon
     Tait
     Agnamhan
     Lamhfinn
     Heber Glunfionn
     Agnonfinn
     Eimhear Glas
     Nenuaill
     Nuadhat
     Aldoid
     Earchada
     Deaghata
     Bratha
     Breogan
     Bile
     Mileadh
      Ghede the Herimon m. Q. Tea Tephi
The generations between Milesius (Mileadh) and Hermon are missing according to Herman Hoeh.  This is possibly a reason I have had difficulty in tracing my ancestry back past a non-paternal event associable with the Lairds of Cadzow, one of which who raised my ancestor even though my ancestor was not his own.  Some of this may be associable with the religious madness that caused the peerage to comment of Claud Hamilton, my ancestor, that religious madness is an apparently inherited sickness of my family. 
Ethan the Ezrahite appoints his son, which is probably also a reference to Edom being born before Jacob, to be the King of Kings.
Psalm 89 (28) I also will appoint him first-born, the highest of the kings of the earth.
Psalm 133 also associates Hermon with the throne, specifically the House of David and the priesthood (Aaron).  Ascents refers to ascendance to the throne and immortality.
Psalms Chapter 133 (1) A Song of Ascents; of David. Behold, how good and how pleasant it is for brethren to dwell together in unity! (2) It is like the precious oil upon the head, coming down upon the beard; even Aaron's beard, that cometh down upon the collar of his garments; (3) Like the dew of Hermon, that cometh down upon the mountains of Zion; for there YHWH commanded the blessing, even life for ever.
Hermon is also a mountain and the valley before it is Arnon.
Deuteronomy 3 (8) And we took the land at that time out of the hand of the two kings of the Amorites that were beyond the Jordan, from the valley of Arnon unto mount Hermon –
There is more than one Hermon, provided that this s indicates that Hermon is plural (usually “im” denotes the plural in Hebrew).  This might indicate that the Hermons are not Hebrews.  Herman Hoeh knows of two Hermon’s, one married Q. Tea Tephi, the other was mentioned in the literature of bards, and thus this s might in fact be an attempt at producing comedy.
Psalm 42 (7) O my God, my soul is cast down within me; therefore do I remember Thee from the land of Jordan, and the Hermons, from the hill Mizar.
The Canaanite, the Amorite, the Hittite, the Perizzite, and the Jebusite are servants of the Hermon that married Q. Tea Tephi.
Joshua 11 (3) to the Canaanite on the east and on the west, and the Amorite, and the Hittite, and the Perizzite, and the Jebusite in the hill-country, and the Hivite under Hermon in the land of Mizpah.
Selah is associable with the Shelahites, and thus the Jewish people.  The Shelahites are Semite, but not always Hebrew, but become the sons of Judah via Shua.  Ethan the Ezrahite tells the following to Selah.
Psalm 89 (5) For ever will I establish thy seed, and build up thy throne to all generations.' Selah
The following is promised for the son of Ethan the Ezrahite after his blessing of Selah.
Psalm 89 (37) His seed shall endure for ever, and his throne as the sun before Me. (38) It shall be established for ever as the moon; and be stedfast as the witness in sky.' Selah
The rock of salvation (Psalm 89), Selah [a servant from Canaan] (Psalm 89) the valley of Arnon (Deuteronomy), and the mountain of Hermon (Deuteronomy, Psalm 89) is associated with Ethan the Ezrahite.  These three things are associable with my name, Craig, which means rocky crag in Gaelic.  This provides yet another lingual connection between the Scots and the Semites.
Psalms 89 (27) He shall call unto Me: Thou art my Father, my God, and the rock of my salvation.
Ethan is a Zerahite, and thus of the tribe of Judah.
First Chronicles 2 (6) And the sons of Zerah: Zimri, and Ethan, and Heman, and Calcol, and Dara: five of them in all
Ethan is the father of a priest (Azariah).
First Chronicles 2 (8) And the sons of Ethan: Azariah.
Ethan is also mentioned among the Levites.  This fits because he is a Scottish patriarch.
First Chronicles 6 (26) the son of Ethni, the son of Zerah, the son of Adaiah; (27) the son of Ethan, the son of Zimmah, the son of Shimei; (28) the son of Jahath, the son of Gershom, the son of Levi. (29) And on the left hand their brethren the sons of Merari: Ethan the son of Kishi, the son of Abdi, the son of Malluch;
Ethan is a singer, and can sing through a microphone.
First Chronicles 15 (19) So the singers, Heman, Asaph, and Ethan ,were appointed, with cymbals of brass to sound aloud;